Volume 13, Issue 1 / April-June 2001
On Mount Carmel, newly completed garden terraces are officially opened
In a ceremony broadcast live around the world by satellite and Internet
webcast, some 3,000 Bahá'ís from 180 countries celebrate as a majestic symbol
of "unity and peace" is offered to the world.
HAIFA, Israel - Like many of the several thousand Bahá'ís who came from
around the world in May to the inauguration of a series of majestic garden
terraces on Mount Carmel, Alemitu Chuffa could hardly believe her eyes when
she saw them for the first time.
"I started crying," said the 53-year-old homemaker from Addis Ababa, Ethiopia.
"I did not expect them to be this beautiful. It is like heaven."
Others had similar reactions upon seeing the terraces, which extend nearly
a kilometer up the mountainside, are divided into 19 levels, and feature
numerous stone stairways, marble fountains and iron ornaments, as well as
an extensive selection of plants and flowers.
Salomeea Romanescu of Romania compared them to "paradise on earth."
"The sound of the water is like a divine song," said the 37-year-old educator
from Bucharest. "Combined with the fragrance of the flowers and the harmony
of the colors, all these sensations, they give you a feeling of plenitude
and peace.
"I was wanting all my life to feel such a feeling of peace and harmony and
I am very happy now to be able to come here and experience it," she added.
Indeed, Bahá'ís view the terraces - which, along with two new administrative
buildings, were built over the last 10 years at a cost of some US$250 million
in donations - as a gift of peace to the world at large - and the fulfillment
of religious prophesy.
On 22 May 2001, the terraces were officially inaugurated with a stirring
evening program, which featured the world premiere of two symphonic works
composed especially for the occasion and the reading of a statement from
the Universal House of Justice, the international governing body of the
Bahá'í Faith.
The next morning, in a continuation of the inauguration ceremonies, the
2,400 Bahá'ís from around the world, along with some 600 staff members at
the Bahá'í World Centre here, streamed up the side of what throughout history
has been called "the Mountain of the Lord."
Coming from more than 180 countries, the procession led many observers to
recall the prophesy of Isaiah, which speaks of "all the nations" flowing
to the "mountain of the Lord's house" and the dawning of a new age of peace.
Both events were broadcast around the world via satellite and Internet webcast.
As well, the opening of the terraces was covered in numerous newspaper,
television and radio news accounts worldwide. News organizations reporting
on the event included the Associated Press, Agence France Presse, the BBC,
CBC, China TV, CNN, the DPA German News Agency, Frankfurter Allgemeine Zeitung,
Le Monde, the New York Times, Reuters, and UPI.
"The completion of these structures on Mount Carmel and the ceremonies surrounding
them represent a message of hope to the world, a message which is all the
more dramatic because of the backdrop of violence and hatred in the Middle
East," said Albert Lincoln, Secretary General of the Bahá'í International
Community, in an interview about the significance of the event.
"This extraordinary work of art that we are seeing on the mountain is a
visible expression of inspiration that comes only from the Creator," Dr.
Lincoln continued. "It is the same spirit of faith that built the great
cathedrals of Europe and the great mosques, monasteries and religious monuments
of the East.
"We think the world should consider the great vitality of this force and
consider setting aside some of the negative stereotypes which have in this
modern era come to characterize religion," said Dr. Lincoln. "In other words,
we see these terraces and this event as an opportunity to see the positive
force of faith at work."
Shrine is the focus
The focus of the terraces is the Shrine of the Báb, a golden-domed, white
marble structure that is to Bahá'ís one of the most holy places in the world.
It is the final resting place of the Báb, the Herald of the Bahá'í Faith,
who was born in Iran in 1819 and executed in 1850 at the order of religious
authorities, who were challenged by His claim to prophethood and the rapid
growth in the number of His followers.
Much of the week-long program in May celebrated the ultimate triumph of
the Báb and His message, inasmuch as the Bahá'í Faith is today a worldwide
community of more than 5 million people and is recognized as the second-most
widespread independent world religion after Christianity.
In its statement, read 22 May, the Universal House of Justice offered the
terraces, the celebration surrounding them, and the Shrine they glorify,
as a source of hope against the "turmoil and crises of our time."
"That our Earth has contracted into a neighborhood, no one can seriously
deny," said the statement. "The world is being made new. Death pangs are
yielding to birth pangs. The pain shall pass when members of the human race
act upon the common recognition of their essential oneness.
"There is a light at the end of this tunnel of change, beckoning humanity
to the goal destined for it according to the testimonies recorded in all
the Holy Books. The Shrine of the Báb stands as a symbol of the efficacy
of that age-old promise, a sign of its urgency.
"It is, as well, a monument to the triumph of love over hate," continued
the statement. "The gardens that surround that structure, in their rich
variety of colors and plants, are a reminder that the human race can live
harmoniously in all its diversity." [Link
to full statement.]
Many participants, indeed, felt that their coming together for such a celebration
reflected the possibilities for peace, in that they came from so many nations
and cultures and yet were joined in a common cause.
Their diversity was evident as delegates made their way up Mount Carmel
on 23 May, slowly walking up the terraces' central stairway in a spirit
of devotion. Many wore traditional native costumes and the procession was
a showcase of the human garden, resplendent in all its races and colors.
"The idea that more than 3,000 people can come together to do this, it is
an example that can show the way the world can be, without any problems
or prejudice," said Galina Iefremova, a 23-year-old teacher from Belarus,
who became a Bahá'í in 1993. "All over the world, people are waiting for
this."
Leslie Serrano, a 20-year-old student from Mexico, was reminded, like many
others, of the Biblical prophesy of Isaiah.
"I thought of where it says, 'And it shall come to pass in the last days,
that the mountain of the Lord's house shall be established in the top of
the mountains, and shall be exalted above the hills; and all nations shall
flow unto it,' " she said, reciting the passage from memory.
"And when I saw all those people from all these nations, climbing up Mount
Carmel, I felt that was the fulfillment of that prophesy," said Ms. Serrano.
"It is a privilege without words to be part of that."
"Holy mountain"
As far back as 1600 BC, Mount Carmel was mentioned as a "holy mountain"
in Egyptian records. In the Bible, it is the site of Elijah's confrontation
with the idol worshippers of Baal. It was also sacred to the early Christians
and is where the Carmelite Roman Catholic monastic order was founded in
1150.
For Bahá'ís, the mountain was given supreme significance when Bahá'u'lláh
visited it in the early 1890s and revealed the Tablet of Carmel, which designated
Mount Carmel as the site of the Faith's religious and administrative center.
The development of the Bahá'í World Centre, as the complex of buildings,
gardens and holy places here is officially known, has proceeded slowly over
the last century. The Shrine of the Báb was built in 1909 and its gold-domed
superstructure completed in 1953. In 1957, an International Archives building,
which houses various historic relics and artifacts, was built. In 1983,
the Seat of the Universal House of Justice was completed.
With the completion of the new garden terraces and two other administrative
buildings, Bahá'ís believe a major prophesy of their Faith has been fulfilled.
"The significance of this event is that it represents a kind of culmination
of the development of the Bahá'í World Centre on this mountain," said Penny
Walker, a member of the International Teaching Centre, a key Bahá'í institution
in Haifa.
"At the same time, we see that the Bahá'í Faith is established in every
country and territory of the world, bringing together an incredible cross-section
of the human race, who are all committed to bringing people everywhere into
one human family," said Dr. Walker.
"Spiritual gardens"
The garden terraces were designed to create a "spiritual atmosphere" that
will not only showcase the Shrine of the Báb, but also bring to the mind
of a visitor the themes of unity in diversity, harmony and peace, said architect
Fariborz Sahba, who designed them and oversaw their construction.
The 19 new terraces - one on the same level as the Shrine of the Báb, nine
extending above it and nine extending below it - form a grand series of
brackets, which accentuate the Shrine's position in the heart of the mountainside.
"If a diamond is not set properly, its value does not show," said Mr. Sahba.
"The Terraces provide both a physical and a spiritual setting for the Shrine.
Everything directs your eyes towards the Shrine."
A series of stairways runs up through the terraces from the base of Mount
Carmel almost to its peak. The staircase, made of beige stone, is flanked
by two streams of running water, forming a man-made brook that gently cascades
down the mountainside, flowing through shallow pools at each level.
"In principle, whatever we have done on this mountain aims to provide an
approach to the Shrine, to complement it and pay tribute to it," said Mr.
Sahba, who also designed the world renowned Bahá'í House of Worship in New
Delhi, India. "Our intention has not been merely to build just a beautiful
garden. Beautiful gardens are everywhere. But these gardens are spiritual
gardens."
He explained that they were designed principally with Bahá'í pilgrims in
mind, so that as they walk up the terraces towards the Shrine, believers
can detach themselves from the outside world and focus on their own relationship
with the Creator.
"Bahá'ís have made a tremendous sacrifice to build these monuments," Mr.
Sahba said, explaining that donations for their construction came entirely
from Bahá'ís, "dollar by dollar."
New administrative buildings
While the opening of the terraces was the focus of the public ceremonies
on 22 and 23 May, the completion of two new buildings, also located on the
side of Mount Carmel, was as much a part of the significance of the event
for Bahá'ís.
On 25 May, for example, Bahá'ís assembled outside the two new buildings,
the International Teaching Centre and the Centre for the Study of the Texts,
in a prayerful observance to mark their completion. Along with the previously
completed Seat of the Universal House of Justice and International Archives
building, the structures are set along an arc-shaped path on the face of
Mount Carmel, slightly to the east of the terraces.
The Center for the Study of the Texts houses scholars and researchers whose
role is to study the vast body of the Bahá'í sacred writings, translate
them, prepare compilations, and draft commentaries on their relationship
to current world problems.
The International Teaching Center building houses a body of appointed individuals
that assists the Universal House of Justice and provides guidance and encouragement
to the worldwide Bahá'í community on its growth and development.
Both the architect who designed the new buildings, Hossein Amanat, and Fariborz
Sahba, were given warm appreciation in an evening program Wednesday, 23
May, the highlight of which was the showing of a new 38-minute video documentary
on the roughly 15-year-long planning and construction process for the new
structures.
Titled "Not Even a Lamp," the documentary details the immense challenges
faced in working on the slope of Mount Carmel. The architects had to work
carefully so as not to disturb neighbors, the surrounding gardens and buildings,
or the Shrine of the Báb.
Mr. Amanat said the buildings were designed to last for 500 years: "Every
detail, when implemented, was done with a great amount of research as to
what kinds of materials we should use, what technology we should use, so
that these buildings will last as long as possible."
"This was not an ordinary project," Mr. Amanat told the gathering. "This
was a kind of sacred task for us. We really looked on it as a prayer."
World premiere of new works
The importance Bahá'ís give to the completion of the terraces and new buildings
was underscored in the decision by the Universal House of Justice to commission
two orchestral works for the inauguration - and then to engage a symphony
orchestra and a 70-voice choir to perform them.
For nearly two weeks, one of Haifa's main intersections, where Ben Gurion
Avenue meets the base of Mount Carmel, was blocked off while a temporary
4,000-seat amphitheater was built for the concert.
On 22 May, more than 650 dignitaries from Israel and its diplomatic corps,
along with roughly 100 representatives of the international news media,
joined the 3,000 Bahá'ís gathered for the occasion in the amphitheater for
the opening concert.
The dignitaries included several Israeli Government ministers and deputy
ministers, three Israeli Supreme Court justices, and more than 30 ambassadors
to Israel from around the world. Members of the Israeli Knesset and local
officials, including the Mayors of Haifa and Acre, were also present, as
were local and regional religious leaders.
The first piece of music in the program was "O Queen of Carmel!," a symphonic
composition in three movements, written by Tolibkhon Shakahidi, a composer
from Tajikistan. The second piece, "Terraces of Light," was composed by
Lasse Thoresen, one of Norway's best known classical composers.
Mr. Shakahidi's piece is based on a eulogy by Shoghi Effendi, who led the
Bahá'í Faith from 1921 to 1957, to "the Queen of Carmel," as Bahá'ís sometimes
refer to the Shrine of the Báb. Lyrical and melodic, it made for a serene
opening work.
Prof. Thoresen's composition is an oratorio in five movements, corresponding
to the five paragraphs and essential themes found in the stirring Tablet
of Carmel, a key piece of Bahá'í scripture, which was written by Bahá'u'lláh
about the role that Mount Carmel plays in religious history and as the world
center of His Cause. Its modern rhythms and complex intensity were stirring.
"The Tablet of Carmel is essentially an ecstatic text," said Prof. Thoresen.
"It tells of an event where God has chosen this mountain as His throne.
And the themes of my composition have to do with the establishment of a
spiritual, global center, which is happening vertically, between heaven
and earth, and, second, a movement from that center out to all countries."
Both pieces were performed by the Israel Northern Symphony, Haifa, under
the direction of Stanley Sperber, and featured three Canadian soloists -
mezzo-soprano Patricia Green, tenor Stuart Howe and baritone Brett Polegato.
Also featured were Austrian violinists Bijan Khadem-Missagh, his son Vahid
and daughter Martha, and the Transylvania State Philharmonic Choir of Cluj,
Romania.
The interplay of human voices and the orchestra, in an outdoor setting at
the foot of Mount Carmel, with the audience facing upward toward the beautifully
illuminated Shrine of the Báb, was a moving experience for many of the participants,
most of whom had been selected by their national Bahá'í governing bodies
to represent their country at this event.
The musical climax of "Terraces of Light" was timed to occur just after
the sun had set. As the music reached its crescendo, the 19 terraces were
lit up one by one in a brilliant flourish that will be remembered by participants
for a lifetime.
"It was stunning," said Nancy Oloro, a delegate from Zambia. "I felt
myself in a different world. In the Bahá'í writings, it is said that music
gives wings to the soul. And I felt that."
|